Difference between revisions of "Homo Deus (Q1648)"
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(Created claim: comment (P126): Since the language revolution some 70,000 years ago, humans have lived within an "intersubjective reality", such as countries, borders, religion, money and companies, all created to enable large-scale, fl...) |
(Created claim: comment (P126): Harari argues that humanism is a form of religion that worships humankind instead of a god. It puts humankind and its desires as a top priority in the world, in which humans themselves are framed as the d...) |
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| + | Harari argues that humanism is a form of religion that worships humankind instead of a god. It puts humankind and its desires as a top priority in the world, in which humans themselves are framed as the dominant beings. | ||
| Property / comment: Harari argues that humanism is a form of religion that worships humankind instead of a god. It puts humankind and its desires as a top priority in the world, in which humans themselves are framed as the dominant beings. / rank | |||
| + | Normal rank | ||
Revision as of 23:42, 27 October 2019
No description defined
| Language | Label | Description | Also known as |
|---|---|---|---|
| English |
Homo Deus
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No description defined
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Statements
Humankind's immense ability to give meaning to its actions and thoughts is what has enabled its many achievements.
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Homo sapiens gives meaning to the world
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Humanity is separated from animals by humans' ability to believe in these intersubjective constructs that exist only in the human mind and are given force through collective belief.
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Since the language revolution some 70,000 years ago, humans have lived within an "intersubjective reality", such as countries, borders, religion, money and companies, all created to enable large-scale, flexible cooperation between different individual human beings.
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Harari argues that humanism is a form of religion that worships humankind instead of a god. It puts humankind and its desires as a top priority in the world, in which humans themselves are framed as the dominant beings.
0 references